Sacrifice and the Sacrament
We all know we take the Sacrament to renew our
Baptismal covenants. In ancient times, people gave burnt offerings instead of
taking the Sacrament, so they were actually renewing their baptismal covenants
when they gave burnt offerings. From Adam's time, people were baptized as a
covenant. Baptism didn't begin with John the Baptist as many churches believe.
The
word baptism is Hebrew (the New Testament was written in Hebrew); in the Old
Testament, which was written in Greek, it is sometimes referred to as
"washing".
D&C
84 says that John the Baptist was baptized when he was a child. Bruce R McConkie
says that Jews were baptized as children but had to be re-baptized when John
the Baptist came (and Jesus) because it was the ushering in of a new
dispensation. John the Baptist had authority to baptize because he was the son
of Zacharias. Men had to be direct descendants of Aaron to have the authority
to baptize. (Aaronic priesthood) Jesus walked about 60 miles to be baptized by
authority.
So
people from Adam's time were baptized but did not take the sacrament - that
started with the last supper. After they were baptized, they renewed their
baptismal covenants by giving sacrifices, in ANTICIPATION of Jesus' sacrifice. Now we take the sacrament
in REMEMBRANCE of Jesus'
sacrifice, or atonement.
When Adam was cast out of the Garden of Eden, he was
told to sacrifice the first born male of every single female animal. It took
some record keeping to be sure the get the firstborn male of each clean animal.
The Devil’s counterfeit of righteous sacrifice is
human sacrifice. As a child Abraham almost got sacrificed by his father. Abraham
always offered sacrifices, so Isaac was very familiar with the practice.
The book of Leviticus is a handbook for the Aaronic
Priesthood. Leviticus 11 explains what animals were to be sacrificed. They
understood that the animals represented the Savior who was to come. The first
thing Noah did after the arc landed was to do sacrifice of 7 of the clean
animals. Poor people didn’t have all the animals, and would sacrifice turtle
doves or some other clean animal that was cheaper or easier to get. The male
had to be without blemish and was carefully selected.
Cain and Abel were the first sons to have the
Priesthood. Everyone knew the importance of making sacrifices and that they
drew them closer to God. They would make a sacrifice before going to battle. People
also understood the importance of it being a blood sacrifice and the significance of it. That’s why it
was such a sacrilege for Cain to offer fruits instead of an animal. It was
mockery of Jesus’ great sacrifice – it cheapened it and took away the symbolism
of the blood. So he lost the Priesthood and his birthright and became the first
son of perdition.
When Saul was about to go to battle, he was waiting
for Samuel (the prophet) to come and perform the sacrifice but got impatient,
so he took it on himself to do the sacrifice. He didn’t have the Priesthood or
authority to do it, thus making a mockery of it and for that he lost his whole
kingdom. God is very particular about how His ordinances are done. The Great
Apostasy was brought about because they changed some of the parts of the
Sacrament. One of the things they taught was that the bread and wine actually
turned into the flesh and blood of Jesus when they partook of them.
The daily sacrifices under Mosaic Law were a lot of
work. It took the Priests all day to prepare the animals, not allowing them
time to do much else, like support their family, so they were allowed to keep
the breast portion of the animal to feed their families, and people who brought
animals for sacrifice also brought them foods to help them out. They were loved
and appreciated for their work.
Lehi lived during Moses’ dispensation and lived the Law
of Moses, so they also performed sacrifices. Lehi had the Melchizedek
Priesthood, as did all prophets of the Old Testament. Giving burnt sacrifices
in those times was equal in importance to our taking the Sacrament weekly.
Looking forward to Christ was how people could access the Spirit in their
lives.
Joseph Smith saw in vision (D&C 138) when Christ
died and went to Paradise. He saw worthy people who were ready – Celestial beings
– who were gathered in one place. They were the faithful of the earth. They were
the ones who regularly made sacrifices and died firm in the faith – prophets and
many faithful women, and the Nephites who died before Jesus. Now that group would include all the good
saints who took the Sacrament faithfully during their lifetime.
After Christ died, the Nephites were gathered at the
temple, probably because it was a wonderful place to gather, but also because
it was probably where they would offer sacrifices, but Christ’s atonement did
away with burnt sacrifices. That’s why the first thing Christ told them was
that there was to be no more burnt sacrifices – now they were to offer a broken heart and contrite spirit. Then He
introduced the Sacrament. He told them if they did the Sacrament, they would be
built upon the Rock. This was a HUGE
change for them.
He had them gather bread and wine for the sacrament,
which was probably difficult because of all the earthquakes and destruction. So
to have the sacrament again on the 2nd day, He performed a miracle
to provide the bread and wine. He only comes into our lives with miracles after
we’ve done all we can do without the miracles. He will never do what we can do
for ourselves.
This is why the Sacrament is of such great importance
for our lives now and why we should make every effort to participate in it
every week and focus to get the most out of it.
Blood sacrifice will again be performed at the second
coming by the Levites.
Christ’s wine was “fruit of the vine” – unfermented. The
early saints used grape juice – or “new wine”, D&C 27. It was changed to
water in 1912. Until the 20th century, the whole congregation knelt
with the Priests for the sacrament prayer. And in the early days everyone drank
from the same cup – the same as in Jesus’ time. In 1918 when the influenza was making
so many sick or killing them, Heber J Grant changed it so each person had their
own cup. They used to be little glasses that had to be washed each week after
the meeting.
There is much symbolism in the sacrament. Even the
sacrament table, with the cloth over the trays, is to look like a corpse with
its shroud cover. In Christ’s time they used unleavened bread. Now we use
leavened bread, which is symbolic of the RISEN Christ. The bread is also
symbolic of Jesus; He called himself the Bread of Life and the Living Water.
We need to take advantage of the 15 minutes of the
Sacrament service to repent, forgive others, rid ourselves of bad feelings and
set things straight. We need to bring our gift to the alter of a broken heart.
To take of the sacrament worthily, we need to set
things straight so there are no hard feelings. Laurel told of a time when one
of her daughters had had a very hard morning and she had yelled at her mom.
When they were passing the sacrament, the girl wrote a note to Laurel, asking
for forgiveness. It got passed all down the row past all the other kids. The
note said, “Can you ever forgive me? Check one: Yes, No, Maybe eventually after
a long time.” Laurel quickly checked the yes box and wrote how much she loved
her, then passed the note back. The daughter was greatly relieved. It showed
that the young girl understood the importance of partaking worthily. 1
Corinthian 15:30 says we can be sick from taking the sacrament unworthily. (I
think she said Brigham Young) said this is why so many members are sick.
President Kimball said it is important for children to
partake of the Sacrament as practice for after they are baptized; to learn the
importance of it. We need to remember that God knows our thoughts and
intentions. It is obvious that He can hear our thoughts during the Sacrament,
so we need to focus and take advantage of that time for self-reflection and
improvement. We can think about making a better start for the new week; count
our blessings, think on the life of Jesus, His sacrifice, we can read the
sacrament hymns, etc.
When Laurel and Larry were visiting a stake president,
he told of when he was a child, he saw his mother crying during the hymn, I
Stand All Amazed. It impressed so much on him the importance of singing the
sacrament hymn and he always loved that hymn for that memory of his mother. They
said you can evaluate the spirituality of a ward by how many people are singing
the sacrament hymn.
The General
Authorities who are always visiting stake conferences every week are always
scheduled at least one Sunday a month to go to their own Sacrament Meeting so
they don’t go too long without taking the sacrament.
Laurel said
in Russia the sacrament meetings were very reverent. Before the sacrament
service they would always announce to the members to prepare their hearts for
the most important event of their week, to put away their thoughts of worldly
things and prepare their minds and hearts for what they were about to do.
Partaking of
the Sacrament we have a promise that we will always have His spirit with us.
The Aaronic Priesthood has the keys to the ministering of angels and if we take
the sacrament, prepared by Aaronic Priesthood holders, we are worthy of having
the ministering of angels. Jesus can be in our midst – the scripture says where
2 or more are gathered, He will be there. Partaking of the Sacrament is a
protection for us.
Looking up the vision in D&C 138, it was Joseph F Smith.Fantastic section!
ReplyDeleteI don't know how you manage to write as much as you do, but I SHORE AM GLAD you do it!